ISLAMIC EDUCATION CHALLENGES ERA 4.0
Lifelong education
ISLAMIC EDUCATION CHALLENGES ERA 4.0
Islamic education is at a
crossroads in the era of the industrial revolution 4.0 with disruptive
innovation, so that it has a tremendous impact in giving color to the world of
Islamic education. Islamic education must choose whether to remain comfortable
at this time or open up and be ready to compete openly, to answer the
challenges of the times in the era of the industrial revolution 4.0.
The industrial revolution
era 4.0 Islamic education is asked to be able to adapt and be able to provide
answers to the symptoms of change in society. The existence of Islamic
education will be left behind in the absence of a willingness to open up, by
opening up it will be a solution and will be the answer to various problems
that exist in the industrial revolution era 4.0. The analysis that is important
to consider in reforms within Islamic education, namely changing the old
mindset where in open ways in the field of bureaucracy or rules in the field of
Islamic education. Islamic education must be innovative so that it can provide
solutions that are needed by the times. Islamic education must be able to
reconstruct the contextual aspects of the changes that occur.
Problems in Islamic
education come from internal or internal factors and external or external
factors, internal factors can be seen from many Islamic educational
institutions in Indonesia such as Islamic boarding schools, madrasas and
universities, but the educational ethos is still very low so it is necessary to
change the education system. In Islam, it seems that Islamic education must be
capable of not only religious knowledge, but also must be able to master
science and technology. There is a very urgent need if students must master
science and technology, communication, and politics, so that the ethos of
Islamic education can improve following developments in the era of the
industrial revolution 4.0.
Islamic education if you
look at the history of the heyday of Islam such as Andalusia and Baghdad as
centers of Islamic knowledge and civilization, of course, it will be much
different from the current situation, where Islamic education follows the
development of western education. Western education in Andalusia and Baghdad
was precisely what followed Islamic education. Western progress today is due to
the mastery of knowledge needed in all aspects of life such as in the fields of
social, economic, political, defense, weaponry, astronomy, trade and education.
Meanwhile, the external
factor in Islamic education is the pessimistic attitude of the community
towards Islamic educational institutions towards the opportunities for
graduates after entering the community, such as opportunities in the world of
work and the ability to master technology. Technological advances also have an
impact on social and cultural changes that are oriented to the needs of the
community, so it is necessary to answer these challenges. No less great are the
issues developed by irresponsible parties in weakening the field of Islamic
education such as radicalism, terrorism and wars of thought.
Reference
· Abdul Wahab
Syakhrani, ‘Memperkuat Eksistensi Pendidikan Islam Di Era 4.0’, Jurnal Studi
Islam Lintas Negara (Journal of Cross Border Islamic Studies), 1.2 (2019),
57–69.
·
Arifin, Z.,
Problematika Pendidikan Agama Islam di Era Digital. Prosiding Nasional, 3
(2020), 115-126.
·
Aziz, A., &
Zakir, S, Tantangan Pembelajaran Pendidikan Agama Islam Di Era 4.0. Indonesian
Research Journal On Education, 2(3), (2022), 1030-1037.
·
Manan, M. A., Daya
tahan dan eksistensi pesantren di era 4.0. Jurnal Pendidikan Islam Indonesia
3(2), (2019), 155-167.
·
Mujahada, K. S.,
Memperkuat Eksistensi Pendidikan Islam dalam Menghadapi Era Revolusi Industri
4.0. SALIHA: Jurnal Pendidikan & Agama Islam, 2(2), (2019), 38-48.
·
Noor, A. (2019).
Problematika pembelajaran pendidikan agama Islam di era digital. In Prosiding
Seminar Nasional Prodi PAI UMP.
·
Sigit Priatmoko,
‘Memperkuat Eksistensi Pendidikan Islam Di Era 4.0’, TA’LIM: Jurnal Studi
Pendidikan Islam, 1.2 (2018), 221–39.
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